From: "andrew cooke" <andrew@...>
Date: Sat, 19 Jul 2008 15:18:17 -0400 (CLT)
I have been worrying recently about how one makes ethical decisions with little knowledge, or in situations so complex that analysis does not give anything that is useful and consistent (ie sensitivity to initial assumptions). It's tempting in such cases to rely on gut instinct. A much stronger, that I think it very likely true: gut instinct is the dominant factor in many decisions. A correlation of this is that most ethical discussions (outside of what you might call academic examples) seem to be aimed more at defending a point of view than at reaching any kind of informed position. Unless, perhaps, the informed position is that we are powerless and free from moral responsibility. A position I would like to avoid (but whose avoidance I cannot justify). [An aside: Since it seems that almost any position can be questioned, while defense is hard, the best rhetorical tactic is therefore not to defend your own position, but to attack the opposing party.] The trouble with relying on "gut instinct" is that it is worryingly close to the justification for all kinds of abhorrent group think - anything from nimby to fascism. Taking things to extremes, one wonders about Eichmann. The problem being, I think, that it is both hard to separate ones own ideas from what is perceived as the current culture, and that the current culture may be pretty fucked up in itself. So I have started to consider "moral heuristics". A google search turned up this paper - http://csweb.cs.bgsu.edu/maner/heuristics/maner.pdf - which is interesting, but doesn't seem to get much beyond relating the decision to the wider community. That doesn't help with the problem above. One heuristic from my own experience: question power/authority. Andrew
Good Paper Against Heuristics
From: "andrew cooke" <andrew@...>
Date: Sat, 19 Jul 2008 15:22:24 -0400 (CLT)
This is a very good paper - http://www.caseplace.org/d.asp?d=1275 - in the sense that it demolishes several "bad" heuristics. It doesn't address, however, what to do in cases where you need heuristics. Perhaps the author doesn't think such cases exist? Andrew